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It is debated which of the Arabic recensions is more “authentic” and closer to the original: He wrote that he heard them from a Syrian Christian storyteller from Aleppo , a Maronite scholar whom he called “Hanna Diab. As scholars were looking for the presumed “complete” and “original” form of the Nights, they naturally turned to the more voluminous texts of the Egyptian recension, which soon came to be viewed as the “standard version”. The first translations of this kind, such as that of Edward Lane , , were bowdlerized.

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Pavilion, Milan The U. Pavilion, to be revealed at the Milan Expo, will showcase the principles of the traditional desert city. Visitors will be drawn into the site via a canyon-like space, defined by two undulating metre-high walls. Influenced by ancient planning principles, the paths within the pavilion will evoke the narrow pedestrian streets and courtyards of the ancient desert city. The walls will continue throughout the site in a series of parallel waves, unifying the visitor space within a dynamic formal language designed to portray the ridges and texture of sand dunes.

The final and complete design of the structure will be confirmed prior to the expo itself. Upon completion of the exhibition the Pavilion will be dismantled, shipped back to the UAE and then permanently erected in the Masdar region of Abu Dhabi.

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Arabian Paganism A lexicon of the religious beliefs and practices of the Arab tribes before the coming of Islam. This blog explores Arabian polytheism and looks at its relation to the Abrahamic faiths and other Semitic mythologies. Includes a a constantly-updated list of deities and spiritual figures of the Arabian religions, from a neutral perspective. Wednesday, 9 November Mythology and religion of pre-Islamic Arabia:

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Arabia is here understood in the broad sense of the term to include the confines of the Syrian desert. The religion of Palmyra , which belongs to the Aramaic sphere, is excluded from this account. For historical background, see Arabia, history of: History and cultural development: Nature and significance In the polytheistic religions of Arabia most of the gods were originally associated with heavenly bodies, to which were ascribed powers of fecundity, protection, or revenge against enemies.

Aside from a few deities common to various populations, the pantheons show a marked local particularism.

Arabian religion

Bountiful and Nahom in the Arabian Peninsula While faith will always be required in our mortal journey, for those interested in moving forward on faith’s rocky path, there are occasional dazzling lights along the way to help us see our way around or over the obstacles we face. Some of the brightest lights giving intellectual support to the Book of Mormon come from the Old World, particularly the Arabian Peninsula, where dramatic finds have added new levels of credibility to the account in First Nephi.

Glaring weaknesses have suddenly become strengths, including the impossibility of finding a “continually running” river 1 Nephi 2: Some of the most important resources on this topic were just published in

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As Noldeke remarks, Mohammed’s acquaintance with those two dogmas was superficial; even the clauses of the Creed that referred to them were not properly known to him, and thus he felt that it was quite impossible to bring them into harmony with the simple Semitic Monotheism ; probably, too, it was this consideration alone that hindered him from embracing Christianity Sketches from Eastern History, The number of prophets sent by God is said to have been about , , and of apostles , According to the Sunni, the Prophets and Apostles were sinless and superior to the angels , and they had the power of performing miracles.

Mohammedan angelology and demonology are almost wholly based on later Jewish and early Christian traditions. The angels are believed to be free from all sin ; they neither eat nor drink; there is no distinction of sex among them. They are, as a rule, invisible, save to animals, although, at times, they appear in human form.

The principal angels are: Gabriel , the guardian and communicator of God’s revelation to man ; Michael , the guardian of men ; Azrail, the angel of death, whose duty is to receive men’s souls when they die; and Israfil, the angel of the Resurrection. In addition to these there are the Seraphim , who surround the throne of God , constantly chanting His praises; the Secretaries, who record the actions of men ; the Observers, who spy on every word and deed of mankind ; the Travellers, whose duty it is to traverse the whole earth in order to know whether, and when, men utter the name of God ; the Angels of the Seven Planets; the Angels who have charge of hell ; and a countless multitude of heavenly beings who fill all space.

The chief devil is Iblis, who, like his numerous companions, was once the nearest to God , but was cast out for refusing to pay homage to Adam at the command of God. These devils are harmful both to the souls and to the bodies of men , although their evil influence is constantly checked by Divine interference. Besides angels and devils , there are also jinns, or genii, creatures of fire, able to eat, drink, propagate, and die; some good , others bad , but all capable of future salvation and damnation.

God rewards good and punishes evil deeds.

CATHOLIC ENCYCLOPEDIA: Mohammed and Mohammedanism (Islam)

The cultural identities Saudi Arabian citizens express are principally those of Muslim and Arab, linking them to millions of people beyond the nation’s borders. They also identify with the contemporary state and its national culture; the country’s name links the ruling dynasty, Al Saud, with the state’s cultural and geographic setting. Identities connected to the traditional ways of life of the Bedouin and of oasis-dwelling farmers, fishers, craftspeople and artisans, and merchants, caravaneers, and long-distance traders remain in force even as economic changes have transformed or ended those ways of life.

Regional and kin-based tribal and clan identities are shared among Saudi Arabian citizens. Saudi Arabia occupies , square miles 2, , square kilometers.

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The earliest are written in variants of epigraphic south Arabian musnad script, including the 8th century BCE Hasaean inscriptions of eastern Saudi Arabia, the 6th century BCE Lihyanite texts of southeastern Saudi Arabia and the Thamudic texts found throughout the Arabian Peninsula and Sinai not in reality connected with Thamud.

Their early inscriptions were in Aramaic , but gradually switched to Arabic, and since they had writing, it was they who made the first inscriptions in Arabic. The Nabataean alphabet was adopted by Arabs to the south, and evolved into modern Arabic script around the 4th century. This is attested by Safaitic inscriptions beginning in the 1st century BCE and the many Arabic personal names in Nabataean inscriptions. From about the 2nd century BCE, a few inscriptions from Qaryat al-Faw reveal a dialect no longer considered proto-Arabic, but pre-classical Arabic.

Five Syriac inscriptions mentioning Arabs have been found at Sumatar Harabesi , one of which dates to the 2nd century CE. The ruins of Palmyra. The Palmyrenes were a mix of Arabs, Amorites and Arameans. Arabs arrived in the Palmyra in the late first millennium BC. Palmyra prospered as part of the Umayyad Caliphate, and its population grew. The Ghassanids increased the Semitic presence in the then Hellenized Syria , the majority of Semites were Aramaic peoples.

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A General History In , Abdul-Aziz ibn Sa’ud-the founder and first King of Saudi Arabia -took control of the Hijaz the Western Province of Saudi Arabia , ending a long series of battles to consolidate and unite a vast but fragmented territory. Abdul-Aziz had his eyes on implementing a nation building process which would fit the needs and aspirations of the people while growing alongside their assessment of what would best serve the nation and its citizens.

National unity was realized because Abdul-Aziz applied the doctrine of Islam to public policy, justice, and all other fields of life.

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For decades, the now-stale story of our evolution and migration across the planet was thought to begin in Africa about , years ago with the emergence of archaic H. The fossil from Israel known as Misliya-1 pushed back the presence of modern H. Satellite imagery and other methods, for example, have revealed that Arabia was once home to 10, lakes, some filled by monsoonal rains and only seasonal, but many others existing year-round.

Although evidence of the earliest exodus has been found in Israel, suggesting H. Both of these proposed routes, however, suggest that the early humans stayed close to coastlines. Human fossils found at sites in Israel such as Misliya, Skhul and Qafzeh have suggested a northern route of exodus for the earliest human explorers, although some researchers argue a southern route was also possible. A deformity visible on one side appears to be an abnormal bony growth called an enthesophyte, which typically results from trauma or repeated stress to the bone at the location.

The bone also appears to show signs of intense manual activity. Direct dating of the finger bone suggests it is at least 85, years old, making it one of the oldest H.

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The earliest are written in variants of epigraphic south Arabian musnad script, including the 8th century BCE Hasaean inscriptions of eastern Saudi Arabia, the 6th century BCE Lihyanite texts of southeastern Saudi Arabia and the Thamudic texts found throughout the Arabian Peninsula and Sinai not in reality connected with Thamud. Their early inscriptions were in Aramaic , but gradually switched to Arabic, and since they had writing, it was they who made the first inscriptions in Arabic.

The Nabataean alphabet was adopted by Arabs to the south, and evolved into modern Arabic script around the 4th century. This is attested by Safaitic inscriptions beginning in the 1st century BCE and the many Arabic personal names in Nabataean inscriptions.

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Fossil From Arabian Desert, 85, Years Old, Challenges Our Timeline

Arabia is here understood in the broad sense of the term to include the confines of the Syrian desert. The religion of Palmyra , which belongs to the Aramaic sphere, is excluded from this account. For historical background, see Arabia, history of: History and cultural development: Nature and significance In the polytheistic religions of Arabia most of the gods were originally associated with heavenly bodies, to which were ascribed powers of fecundity, protection, or revenge against enemies.

Aside from a few deities common to various populations, the pantheons show a marked local particularism.

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The national flag bears in white on a green field the inscription, in Arabic, “There is no god but Allah , and Mohammad is the messenger of Allah. The National Anthem is a short instrumental selection. The Saudi riyal sr is divided into 20 qursh piasters , in turn divided into 5 halalah. There are coins of 1, 5, 10, 25, 50, and halalah and notes of 1, 5, 10, 50, , and riyals. The metric system has been officially adopted. Although Saudi Arabia is known to be the third-largest country in Asia, after China and India , its precise area is difficult to specify because several of its borders are incompletely demarcated.

According to the United Nations UN , the nation has an area of 1, , sq km , sq mi ; it extends 2, km 1, mi ese—wnw and 1, km mi nne—ssw. Comparatively, the area occupied by Saudi Arabia is slightly less than one-fourth the size of the United States. Saudi Arabia is bounded on the n by Jordan and Iraq ; on the ne by Kuwait ; on the e by the Persian Gulf , Qatar, and the United Arab Emirates UAE ; on the se by Oman ; on the s and sw by Yemen ; and on the w by the Red Sea and the Gulf of Aqaba, with a total estimated land boundary length of 4, km 2, mi and a coastline of 2, km 1, mi.

An agreement was reached in whereby the neutral zone separating Saudi Arabia from Kuwait was divided administratively between the two countries; however, Kuwait and Saudi Arabia continue to debate the maritime boundary with Iran.

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